劍橋雅思5 test2中閱讀24~27題的解析，請(qǐng)大家?guī)蛶兔Π。。?！謝謝了?。?！ 求劍橋雅思閱讀bakelite（the birth of modern plastics）的答案

今天大學(xué)路小編整理了劍橋雅思5 test2中閱讀24~27題的解析，請(qǐng)大家?guī)蛶兔Π。。?！謝謝了?。。?求劍橋雅思閱讀bakelite（the birth of modern plastics）的答案相關(guān)信息，希望在這方面能夠更好幫助到大家。

本文目錄一覽：

• 1、2023雅思閱讀真題全面解析及答案(2)
• 2、劍橋雅思5 test2中閱讀24~27題的解析，請(qǐng)大家?guī)蛶兔Π。。?！謝謝了！??！
• 3、求劍橋雅思閱讀bakelite（the birth of modern plastics）的答案

2023雅思閱讀真題全面解析及答案(2)

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2023雅思閱讀真題全面解析及答案(2)
原文與譯文：
Yesterday, in the House of Commons, Charles Kennedy’s parliamentary colleagues gave moving tributes to his life. There is never a rush, of course, to speak ill of the dead, but these tributes had the clear ring of sincerity. David Cameron said his “character and courage inspired us all”, and Nick Clegg that he always put people before politics. Outside the commons, colleagues and friends have spoken repeatedly of Kennedy’s compassion, decency, and principled nature as well as of his ongoing battle with human frailty in the form of alcoholi*.
It seems Charles Kennedy displayed what the New York Times Columnist David Brooks would call “eulogy virtues”. In his most recent book “The Road to Character”, Brooks contrasts eulogy virtues like kindness, faithfulness and humility with what he calls resume virtues - the kind of things we put on our CV. He’s convinced that both eulogy virtues and resume virtues take work to develop, and is worried that western society pushes us to put our efforts into the ones that will help improve our careers, not our characters.
It's the age old question- what makes a good life? How do we go deeper amongst the clamour of a culture that monetises status anxiety and defines us by what earn, own or look like?
David Brook’s call for us to do the hard work of developing character, to cultivate self-restraint and self-suspicion in the age of the selfie stick, isn't really controversial. It's obvious, when we stop to think about it, that the real legacies of our lives aren’t job titles, twitter followers or cellulite free thighs. But how do we develop the eulogy virtues, when the gravitational pull of the self is so strong?
Christians would be the first to acknowledge that these virtues don't come naturally. The church’s hunch is that change happens through vulnerable, committed relationships. To overcome the tyrant self we must confess our frailty and darkest tendencies - first to God, and then to others.
Behavioural science is beginning to add evidence to what religions have long understood - virtue develops best in relational communities. Not short term communities of self interest made up of “people like us”, but awkward, diverse, grace filled communities, established for the long term. The New Testament encourages Christians to be part of communities like these, to encourage one another, bear with each other and create space for the hard conversations. To keep reminding each other of the virtues that matter and the things that last. These kind of communities aren't of course unique to Christianity, and they are often far from perfect, but if we want to be remembered not for our fleeting achievements but our depth of character, they might be the best hope we have.
昨天，在下議院，查爾斯·肯尼迪的同事為他的一生發(fā)表了催人淚下的悼詞。當(dāng)然，死者為大，沒(méi)有人會(huì)在死者尸骨未寒時(shí)說(shuō)別人的不是。但是這些悼詞很明顯是真誠(chéng)的。大衛(wèi)·卡梅倫說(shuō)他的“品格和勇氣鼓舞了我們所有人”，尼克·克萊格說(shuō)他總是把民眾放在政治前面。在下議院外，他的同事和朋友多次提到他的同情心，政治和原則性，并不斷與人類酗酒的劣根性做斗爭(zhēng)。
查爾斯·肯尼迪似乎體現(xiàn)了《*》專欄作家David Brooks所說(shuō)的“悼詞美德”。在他最近的書(shū)《通往品格的道路》中，Brooks將善良，忠誠(chéng)等悼詞美德與他所說(shuō)的簡(jiǎn)歷美德做了對(duì)比——也就是我們寫在簡(jiǎn)歷上的品德。他相信，悼詞美德和簡(jiǎn)歷美德都需要發(fā)揚(yáng)。他擔(dān)心西方世界導(dǎo)致我們努力塑造幫助我們職業(yè)發(fā)展的品德，而不是幫助性格成長(zhǎng)的品德。
我們又要說(shuō)一個(gè)老生常談的問(wèn)題——怎樣才是好的生活?在宣揚(yáng)金錢至上，追求社會(huì)地位，根據(jù)收入，財(cái)產(chǎn)和外表來(lái)定義我們的浮躁社會(huì)，我們?cè)鯓硬拍苌钊肫饰鲎约旱膬?nèi)心世界?
David Brook呼吁我們努力塑造品格，在自我吹噓的環(huán)境中培養(yǎng)*和自審的品格，這并無(wú)爭(zhēng)議。很明顯，當(dāng)我們停下來(lái)認(rèn)真思考的時(shí)候，我們真正寶貴的財(cái)產(chǎn)并不是我們的職位，推特粉絲或沒(méi)有脂肪的大腿。但是在自我的萬(wàn)有引力如此強(qiáng)大的情況下，我們?cè)鯓优囵B(yǎng)悼詞美德?
基督徒們將最先站出來(lái)承認(rèn)這些美德并不是與生俱來(lái)的?；浇探塘x認(rèn)為，改變是在脆弱忠誠(chéng)的關(guān)系中發(fā)生的。要克服殘暴的自我，我們必須承認(rèn)我們的脆弱和最黑暗的本性——首先是對(duì)上帝，然后是對(duì)自己。
行為科學(xué)不斷有證據(jù)表明各宗教很久以前就已經(jīng)理解的問(wèn)題——道德在關(guān)系社會(huì)中發(fā)展得最快。不是由“跟我一樣的人”組成的短暫的利益團(tuán)體，而是長(zhǎng)期的，尷尬的，多樣化的人組成的團(tuán)體。<<新約圣經(jīng)>>鼓勵(lì)基督徒成為這樣的團(tuán)體的一部分，鼓勵(lì)大家相互容忍，為艱難的對(duì)話打造空間?；ハ嗵嵝逊浅Ｖ匾牡赖潞陀篮愠志玫氖虑?。當(dāng)然，這些團(tuán)體并不是對(duì)基督教來(lái)說(shuō)獨(dú)一無(wú)二的，而通常并不完美，但是，如果我們不是想要人們記住卓越的成就，而是希望人們記住我們的品德，這或許是我們最大的希望。
詞匯解釋：
1.moving adj. 感人的
It is very moving to see how much strangers can care for each other...
看到陌生人之間這般彼此關(guān)照，實(shí)在令人感動(dòng)。
2.inspire vt. 鼓舞
These herbs will inspire you to try out all sorts of exotic-flavoured dishes!
這些香草會(huì)激發(fā)你去品嘗各種異國(guó)風(fēng)味的菜肴!
3.repeatedly adv.反復(fù)地，重復(fù)地
A list of items is repeatedly flashed up on the screen.
一個(gè)選項(xiàng)列表反復(fù)出現(xiàn)在屏幕上。
4.ongoing adj.不間斷的，進(jìn)行的
There is an ongoing debate on the issue.
對(duì)此問(wèn)題的爭(zhēng)論一直沒(méi)有間斷過(guò)。
5.convince vt.使相信，說(shuō)服
I'm not going to believe it myself, never mind convince anyone else.
我自己都不會(huì)相信，更別提說(shuō)服別人了。
6.clamour n. 喧嘩聲，喧鬧
She could hear a clamour in the road outside.
她能聽(tīng)得見(jiàn)外面路上的吵鬧聲。
7.acknowledge vt.承認(rèn)
You have to acknowledge that we live in a racist society.
你得承認(rèn)我們生活在一個(gè)有種族偏見(jiàn)的社會(huì)中。
8.fleeting adj. 疾馳的，飛逝的;短暫的
The world is like a fleeting show.
人世如白駒過(guò)隙。

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求劍橋雅思閱讀bakelite（the birth of modern plastics）的答案

劍橋雅思5第二套閱讀
答案：1.candlewax 2.synthetic 3.chemistry 4.Novalak 5.fillers 6.hexa 7.raw 8.pressure 9.10.B.C 11.T 12.F 13.F

以上，就是大學(xué)路小編給大家?guī)?lái)的劍橋雅思5 test2中閱讀24~27題的解析，請(qǐng)大家?guī)蛶兔Π。。。≈x謝了?。?！ 求劍橋雅思閱讀bakelite（the birth of modern plastics）的答案全部?jī)?nèi)容，希望對(duì)大家有所幫助！